Bicol protest: A continuing revolution from national to local

The day was supposed to be a celebration of something local in the national revolution. Unfortunately, as in any mainstream history, the national took up and consumed any local incidences.

On the 116^th year of the Philippine independence, President Aquino came to Naga City in Bicol to recognize and highlight the role of Bicol in the 1898 Philippine revolution by remembering the martyrdom of 15 Bicolanos. Finally, a national event becoming a local one, I thought.

While he was at it, one student-activist interrupted and heckled him in Tagalog language. “Alis pork barrel king. Walang pagbabago sa bansa!” (Out pork barrel king! No change in the country.) Some meters away and out of sight from the president, hundreds of other activists were echoing the same sentiments.

Meanwhile, thousands of those who came to celebrate the day in Plaza Quince Martires, including me, were stunned by such boldness of one activist. I heard comments, “Ano na ‘yan pasale, dae man lang pigrespeto si ocassion asin bisita” (What kind of trick, it never considers respecting the occasion and guest). Many said in jest, “Dae man lang nagsabi, inibanan co cuta.” (He did not tell, I could have joined).

In Bikol culture, a guest is accorded habitually with over-welcoming and warm gestures. Thus disrupting an event with guests in attendance is not consistent with what is expected of Bikolano hosts.

However, the activist evidently did not act like a Bikolano host. Or probably he did not want to welcome certain guests and be a host to this event. Certainly for the police who apprehended him at that time, he was certainly not a Bicolano because he shouted in Tagalog language. It was not only the language that could be of interest to point out here. The message or content of the protest could also be examined. Essentially, the message was of national issue seeking national attention.

Had the language and message been of local, many Bicolanos and Bicolanas could have been sympathetic and supportive of the activist. Had he cried for autonomy for example, like others who said he could have joined him, I would have joined as well.

When the activist was dragged past near my location, he was still shouting, “walang pagbabago…”(no change), and obviously resisting several police officers who were dragging him away from Plaza Quince Martires heading to a another plaza called Plaza Quezon where I last saw a group of police surrounding him.

From a plaza named after local heroes to a plaza named after a national hero, it was like a local concern being brought to national attention which often suppressed any local origins. The revolution in 1898 will always be viewed as national, as if regional efforts reflected the national project. After 116 years, that project needs to be localized to embody regional aspiration for liberation. The revolution must be continued to finally free us from the hands of the guests in our homeland.